The contents of the book of Revelation also suggest a late date, as the following observations indicate.The spiritual conditions of the churches described in Revelation chapters two and three more readily harmonize with the late date.She is tied to the moon, to femininity, and to inspiration. When the High Priestess appears in a man's reading, she also often represents a woman that he will want badly; but whom he may not be able to get.General: This is a time to rely on your intuition and your inner knowledge, rather than your conscious mind or intellect. Work: It's possible that a pleasant surprise will be coming your way soon in regard to work. You may come up with some new systems or processes that make your work life simpler and less stressful.In many ways, the chapter break at Revelation The purity and clarity of the water is remarkable to John.The clarity speaks of sinlessness and symbolizes the cleansing from sin of those who partake of the river.Help us reduce the maintenance cost of our online services.
Was it Domitian or Domitius (Nero) that Irenaeus was referring to? A few prominent names have been associated with this position (e.g., Stuart, Schaff, Lightfoot, Foy E.The external evidence for the late dating of Revelation is of the highest quality. The testimony of Irenaeus, not far removed from the apostolic age, is first rate. Irenaeus seems to be unaware of any other view for the date of the book of Revelation. Even Moses Stuart, America’s most prominent preterist, admitted that the “tyrant here meant is probably Domitian.” Within this narrative, Clement further speaks of John as an “old man.” If Revelation was written prior to A. 70, it would scarcely seem appropriate to refer to John as an old man, since he would only have been in his early sixties at this time.A popular notion concerning the dating of the book of Revelation has been 96 A. He quoted Irenaues, who lived from 130 AD to 202 AD. The only grounds anyone has for purporting this date are a single statement, quite obscure, written by .